I officiated at my first ever Sunday morning wedding rite, and what a joy it was! The young couple getting married wanted to avoid all of the pomp and circumstance associated with the typical wedding service. They simply wanted to get married in a reverent and modest way. We simply embedded the Rite of Holy Matrimony in the Divine Service between the service of the Word and the service of the Sacrament. It went over very well with just about everyone! I told the groom afterward that I am hopeful that this may set a precedence to be followed by others.
So why did it work so well? The service, as all wedding services ought to be, was focused entirely on Christ and His Gospel. The main theme was not the couple's love for one another, or even marriage itself, but the mystery of the Holy Trinity and God's mysterious works among us through His incarnation, sacraments, and yes the gift of marriage. Propers and hymnody were used according to what was already in place for the Feast Day. No schmalz. No wierd, quasi-religious ceremonies, no attendants to deal with, no soloists, etc, etc. What a joy this was for a pastor! And what an opportunity for people to experience the Church's liturgy the right way and hear the Gospel preached!
I think this was also good for the congregation, to illustrate once again what marriage is really about, and how Christ must be in the forefront of every service the Church performs. I hope to have a chance to do a wedding like this again!
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A Round Table of Lutheran pastors speaking from within their office and vocation to matters of the Christian faith and life. As iron sharpens steel, our mutual engagement of questions and concerns pertaining to the Church and Ministry of Christ serves to refine our theological acumen, clarify our confession, and guide our sacred stewardship of the Mysteries of God.
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The Twenty-Four Elders (and a few living creatures)
Rev. Benjamin Ball
St. Paul, Hamel, Illinois
Rev. Larry Beane
Salem, Gretna, Louisiana
Rev. Paul Beisel
Immanuel, Iowa Falls, Iowa
Rev. Peter Bender
Peace, Sussex, Wisconsin
Rev. Eric Brown
Trinity, Herscher, Illinois
Rev. Heath Curtis
Zion, Carpenter, Illinois
Rev. William Cwirla
Holy Trinity, Hacienda Heights, CA
Rev. Dr. Burnell Eckardt
St. Paul, Kewanee, Illinois
Rev. Erich Fickel
St. Paul, Chesterton, Indiana
Rev. William Foy
Prince of Peace, Valparaiso, Indiana
Rev. John A. Frahm III
Trinity, Boulder Junction, Wisconsin
Rev. Robert Franck
Mount Olive, Duluth, Minnesota
Rev. Dr. Gifford Grobien
CTS, Fort Wayne, Indiana
Rev. Dr. Kent Heimbigner
Charity, Burleson, Texas
Rev. Dr. Steven Hein
Colorado Springs, Colorado
Rev. Rich Heinz
St. Johns, Chicago, Illinois
Rev. David Kind
University Lutheran, Minneapolis
Rev. Brent Kuhlman
Trinity, Murdock, Nebraska
Rev. Alan Ludwig, Professor
Lutheran Theological Seminary
Novosibirsk, Russia
Rev. Todd Peperkorn
Holy Cross, Rocklin, California
Rev. J. Richard Sawyer
Good Shepherd, Brandon, Mississippi
Rev. Robert Schaibley, emeritus
Shepherd of the Springs,
Colorado Springs, Colorado
Rev. Dr. Richard Stuckwisch
Emmaus, South Bend, Indiana
Rev. Jacob Sutton
Immanuel, Terre Haute, Indiana
Rev. Ralph Tausz
Apostles, Melrose Park, Illinois
Rev. David Jay Webber
Redeemer, Scottsdale, Arizona
Rev. William Weedon
Lutheran Public Radio, Collinsville, IL
Rev. Dr. Georg Williams
Zion, Ainsworth, Nebraska
Rev. Kyle Wright II
St. Matthew, Hamlet, Indiana
St. Paul, Hamel, Illinois
Rev. Larry Beane
Salem, Gretna, Louisiana
Rev. Paul Beisel
Immanuel, Iowa Falls, Iowa
Rev. Peter Bender
Peace, Sussex, Wisconsin
Rev. Eric Brown
Trinity, Herscher, Illinois
Rev. Heath Curtis
Zion, Carpenter, Illinois
Rev. William Cwirla
Holy Trinity, Hacienda Heights, CA
Rev. Dr. Burnell Eckardt
St. Paul, Kewanee, Illinois
Rev. Erich Fickel
St. Paul, Chesterton, Indiana
Rev. William Foy
Prince of Peace, Valparaiso, Indiana
Rev. John A. Frahm III
Trinity, Boulder Junction, Wisconsin
Rev. Robert Franck
Mount Olive, Duluth, Minnesota
Rev. Dr. Gifford Grobien
CTS, Fort Wayne, Indiana
Rev. Dr. Kent Heimbigner
Charity, Burleson, Texas
Rev. Dr. Steven Hein
Colorado Springs, Colorado
Rev. Rich Heinz
St. Johns, Chicago, Illinois
Rev. David Kind
University Lutheran, Minneapolis
Rev. Brent Kuhlman
Trinity, Murdock, Nebraska
Rev. Alan Ludwig, Professor
Lutheran Theological Seminary
Novosibirsk, Russia
Rev. Todd Peperkorn
Holy Cross, Rocklin, California
Rev. J. Richard Sawyer
Good Shepherd, Brandon, Mississippi
Rev. Robert Schaibley, emeritus
Shepherd of the Springs,
Colorado Springs, Colorado
Rev. Dr. Richard Stuckwisch
Emmaus, South Bend, Indiana
Rev. Jacob Sutton
Immanuel, Terre Haute, Indiana
Rev. Ralph Tausz
Apostles, Melrose Park, Illinois
Rev. David Jay Webber
Redeemer, Scottsdale, Arizona
Rev. William Weedon
Lutheran Public Radio, Collinsville, IL
Rev. Dr. Georg Williams
Zion, Ainsworth, Nebraska
Rev. Kyle Wright II
St. Matthew, Hamlet, Indiana
The Twenty-Four Topics
- Christology
- The Holy Trinity
- Creation and the Cross
- Law and Gospel
- Justification
- The Holy Scriptures
- Tradition and Authority
- Spiritual Fatherhood
- Preaching and Catechesis
- Holy Baptism
- Holy Absolution
- The Holy Communion
- Ecclesiology
- Calendar and Lectionary
- Rubrics, Rites and Ceremonies
- Hymnody
- Prayer and Devotion
- Charity and Almsgiving
- Evangelical Missions
- Christian Education
- Vocation and Office
- Marriage and Family
- Human Life and Ethics
- Polity and Politics
The Mutual Conversation of the Brethren
- Vocation and Office (41)
- Tradition and Authority (29)
- Rubrics; Rites and Ceremonies (25)
- The Holy Communion (24)
- Polity and Politics (23)
- Marriage and Family (21)
- Ecclesiology (19)
- Spiritual Fatherhood (19)
- Human Life and Ethics (16)
- Preaching and Catechesis (15)
- The Holy Scriptures (11)
- Holy Absolution (10)
- Hymnody (9)
- Law and Gospel (9)
- Prayer and Devotion (9)
- Rites and Ceremonies (7)
- Calendar and Lectionary (6)
- Christian Education (6)
- Christian Faith and Life (6)
- Evangelical Missions (6)
- LCMS (3)
- Rubrics (3)
- Augsburg Confession XIV (2)
- Church Fellowship (2)
- Divine Call (2)
- Divine Service (2)
- LSB (2)
- Liturgy (2)
- Lutheran Confession (2)
- Piety and Reverence (2)
- preaching (2)
- preaching office (2)
- Anthropology (1)
- Ball Family - Oops (1)
- Bible (1)
- Chaplain (1)
- Christ (1)
- Church and Ministry (1)
- Collects (1)
- Commemorations (1)
- Confessional Seal (1)
- Cross and Suffering (1)
- Eucharist (1)
- Fail (1)
- Fathers (1)
- Frese (1)
- Gard (1)
- Good Shepherd (1)
- Holy Baptism (1)
- Holy Scripture (1)
- Jesus Christ (1)
- LCMS History (1)
- Loehe (1)
- Matins (1)
- Pentagon (1)
- Prayer (1)
- Religious Freedom (1)
- Saints (1)
- Scriptures (1)
- Shut-ins (1)
- Sophia (1)
- Sunday School (1)
- Theology (1)
- US Navy (1)
- USS Coronado (1)
- VQ3 (1)
- Wolrabe (1)
- Word of God (1)
- absolution (1)
- comfort (1)
- confession (1)
- coronavirus (1)
- crm (1)
- family (1)
- forgiving sins (1)
- laity (1)
- numbers (1)
- pandemic (1)
- pastors (1)
- peace (1)
- politics (1)
- repentance (1)
- sacraments (1)
- teaching (1)
- the tax man (1)
Friends, Romans, Countrymen, et al.
- Issues, Etc.
- Pastor Alms
- Pastor Asburry
- St. Paul (Brookfield, IL)
- Pastor Beane
- Salem (Gretna, LA)
- Peace (Sussex, WI)
- Pastor Brown
- Zion (Lahoma, OK)
- Pastor Cwirla
- Holy Trinity (Hacienda Heights)
- Pastor Eckardt
- Pastor Esget
- Gloria Christi (Greeley, CO)
- PastorGrobien
- Concordia Institute
- Pastor Heinz
- University Lutheran Chapel (Minneapolis)
- Pastor Koch
- Pastor Kuhlman
- Pastor May
- Pastor Peperkorn
- Pastor Petersen
- Good Shepherd (Brandon, MS)
- Shepherd of the Springs (Colorado)
- Pastor Stuckwisch
- Emmaus (South Bend, IN)
- Faith (Plano, TX)
- Pastor Webber
- Pastor Weedon
- St. Paul (Hamel, IL)
- Gottesdienst Online
- Scholia Website
- The God Whisperers
- Gottesdienst
- Historic Lectionary
- Liturgy Solutions
- Lutheran Theology
- Lutheran Liturgical Congregations
On the Windowsill
Regular Readers
Contact the Administrator
Rubrics and Blogistics for the Blackbirds
Unlike the Ten Commandments, these are not written in stone (though some of them are pretty solid). Those who may be reading over our shoulders might also find these interesting.
1. Be reverent and courteous. Piepkorn's fundamental pair of rubrics for the conduct of the Service are likewise pertinent here. It's simply faith toward God and love toward others. All the other rules and rubrics are an application of those principles to specific questions.
2. Our blog is a public forum, and we are all public servants of the Word. Therefore, what we write and the manner in which we write ought to reflect an appropriate decorum. Though you may sometimes wonder, there are people reading what you have to say. The majority of them will mostly be quiet about it, and many will probably never respond with any comments, but they will benefit, and they will appreciate it.
3. Although this is a public forum, don't be self-conscious about your writing, and don't attempt to play to the crowd. Simply address yourself pastorally to the topics you take up for consideration, as you would respond to members of your own parish who are asking about or need to be told such things as pertain to their Christian faith and life.
4. Don't be intentionally provocative or controversial, but don't shy away from engaging topics in a way that challenges the status quo (from and within the parameters of the Word of God and our common confession of the same). By the same token, let us hold each other accountable to the apostolic doctrine. Do not fear correction, nor fear to question; that is the way in which we learn from one other and sharpen one another for the common good.
5. A helpful rule of thumb is akin to Luther's advice on confession: Don't make blogging into a torture, nor seek to invent things worth saying, as though to impress anyone. Instead, if there are matters weighing on your heart or mind, address them with the Word of God from within your office and station in life, and thereby allow your fathers and brothers in Christ to respond with the Word of the Lord from within their own vocations. (Blogging should not be a kind of virtual confessional; this rubric speaks only to the way in which one ought to approach this sort of writing and discussion.)
6. Our blog lands somewhere between an e-mail discussion list and a published theological journal. Less from-the-hip than e-mail groups, but less formal than a publication. Bear in mind that your posts can be edited (or removed) after the fact; so don't agonize over every jot and tittle up front, as though your posts had to be perfect from the outset. That's not to advocate recklessness, but do not be so scrupulous that you hesitate to say anything.
7. Our blog is something like an online Logia, and your posts may be compared to the "Theological Observer" in the CTQ, or the "Public Square" in First Things. Only this forum is much faster and allows for considerably more give and take, not only amongst ourselves but with others, too.
8. Make an effort to post at least once every other month. The more, the better, but don't try to force it. When things come up in the course of your pastoral vocation, consider the possibility of reflecting upon those matters on the blog (with appropriate discretion).
9. When you post something, "label" it with one or more of the twenty-four topics, whichever of those you are addressing. The blog will tally and catologue those things for us, which will be helpful. The precise list of topics may develop over time, but let's follow those parameters along the way; that will help to keep things on track.
10. Once someone has posted on a particular topic, there would be potentially two ways for the rest of us to respond (and we should be inclined to respond, as we are so minded and able): Either by way of comments under the post, which should be the normal approach; or, if you intend to offer a significant critique or a substantial addition, then you could write a follow-up post of your own. The goal, obviously, is not to compete with one another, but to dialogue with each other, to discuss and even to debate, as the case may be.
11. Don't blog in a spirit of melancholy, despair or bitterness. You don't serve yourself or your neighbor when you succumb to such things. At such times, seek out a father in Christ to lift you up and sustain you with the Gospel. Once you have been brought from trial and tribulation into renewed faith, then you might consider sharing aspects of that burden on the blog, retrospectively, in a way that helps to lead your readers into repentant faith along with you. It is one of the ways in which the cross bears fruit, not only in you and for your benefit, but also for the benefit of your neighbor. The hymns of Paul Gerhardt are such an example. Consider how comforting and helpful they are, because they always confess such faith in the Gospel: precisely in, with and under the Cross. By contrast, imagine the difference if Gerhardt had wallowed in self-pity and despair, instead of confessing the Gospel.
12. Our cooperative blog is not the place for posting sermons or extended quotations or lists of things or personal family adventures (though in some cases such things may provide the context for theological commentary). If you want to quote something, fine, but do so for the sake of providing your own assessment and constructive critique (whether pro or con).
1. Be reverent and courteous. Piepkorn's fundamental pair of rubrics for the conduct of the Service are likewise pertinent here. It's simply faith toward God and love toward others. All the other rules and rubrics are an application of those principles to specific questions.
2. Our blog is a public forum, and we are all public servants of the Word. Therefore, what we write and the manner in which we write ought to reflect an appropriate decorum. Though you may sometimes wonder, there are people reading what you have to say. The majority of them will mostly be quiet about it, and many will probably never respond with any comments, but they will benefit, and they will appreciate it.
3. Although this is a public forum, don't be self-conscious about your writing, and don't attempt to play to the crowd. Simply address yourself pastorally to the topics you take up for consideration, as you would respond to members of your own parish who are asking about or need to be told such things as pertain to their Christian faith and life.
4. Don't be intentionally provocative or controversial, but don't shy away from engaging topics in a way that challenges the status quo (from and within the parameters of the Word of God and our common confession of the same). By the same token, let us hold each other accountable to the apostolic doctrine. Do not fear correction, nor fear to question; that is the way in which we learn from one other and sharpen one another for the common good.
5. A helpful rule of thumb is akin to Luther's advice on confession: Don't make blogging into a torture, nor seek to invent things worth saying, as though to impress anyone. Instead, if there are matters weighing on your heart or mind, address them with the Word of God from within your office and station in life, and thereby allow your fathers and brothers in Christ to respond with the Word of the Lord from within their own vocations. (Blogging should not be a kind of virtual confessional; this rubric speaks only to the way in which one ought to approach this sort of writing and discussion.)
6. Our blog lands somewhere between an e-mail discussion list and a published theological journal. Less from-the-hip than e-mail groups, but less formal than a publication. Bear in mind that your posts can be edited (or removed) after the fact; so don't agonize over every jot and tittle up front, as though your posts had to be perfect from the outset. That's not to advocate recklessness, but do not be so scrupulous that you hesitate to say anything.
7. Our blog is something like an online Logia, and your posts may be compared to the "Theological Observer" in the CTQ, or the "Public Square" in First Things. Only this forum is much faster and allows for considerably more give and take, not only amongst ourselves but with others, too.
8. Make an effort to post at least once every other month. The more, the better, but don't try to force it. When things come up in the course of your pastoral vocation, consider the possibility of reflecting upon those matters on the blog (with appropriate discretion).
9. When you post something, "label" it with one or more of the twenty-four topics, whichever of those you are addressing. The blog will tally and catologue those things for us, which will be helpful. The precise list of topics may develop over time, but let's follow those parameters along the way; that will help to keep things on track.
10. Once someone has posted on a particular topic, there would be potentially two ways for the rest of us to respond (and we should be inclined to respond, as we are so minded and able): Either by way of comments under the post, which should be the normal approach; or, if you intend to offer a significant critique or a substantial addition, then you could write a follow-up post of your own. The goal, obviously, is not to compete with one another, but to dialogue with each other, to discuss and even to debate, as the case may be.
11. Don't blog in a spirit of melancholy, despair or bitterness. You don't serve yourself or your neighbor when you succumb to such things. At such times, seek out a father in Christ to lift you up and sustain you with the Gospel. Once you have been brought from trial and tribulation into renewed faith, then you might consider sharing aspects of that burden on the blog, retrospectively, in a way that helps to lead your readers into repentant faith along with you. It is one of the ways in which the cross bears fruit, not only in you and for your benefit, but also for the benefit of your neighbor. The hymns of Paul Gerhardt are such an example. Consider how comforting and helpful they are, because they always confess such faith in the Gospel: precisely in, with and under the Cross. By contrast, imagine the difference if Gerhardt had wallowed in self-pity and despair, instead of confessing the Gospel.
12. Our cooperative blog is not the place for posting sermons or extended quotations or lists of things or personal family adventures (though in some cases such things may provide the context for theological commentary). If you want to quote something, fine, but do so for the sake of providing your own assessment and constructive critique (whether pro or con).
Posts
5 comments:
That's how my wife and I were united in matrimony lo, these nine years ago.
Definitely the way to go - but it's a unique woman who wants to forgo all the wedding business...
+HRC
And it is also the unique mother-of-the-bride (MOB) who will go along with this scheme.
This is wonderful! I am very excited that my sister and her husband to be will be united in holy matrimony on the first Sunday of August during the Divine Service. I hope others take notice of what and how the Service takes place as you said "what an opportunity for people to experience the Church's liturgy the right way and hear the Gospel preached!"
Thanks be to God!
It is how I had desired to be married - but alas, I was not married 9 years ago when such a wedding would have been practical for a then college student - but two years ago when. . . well. . . I had already started working on Sunday mornings.
Good for you! We got rid of ours once for two years - it was great. And then when we moved to Illinois, we got the dish, and then had it disconnected for another 3 years or so. It was mostly just junk. We did end up putting it back on, and the kids watch it occasionally. Cindi and I tune in only for big breaking news stories or for weather when tornadoes and big storms are in the offing (like now!). But we could definitely do without it. All told, there are weeks it sits unused. We also put the danged thing in the basement where it is INCONVENIENT to watch it. But the loss of the net would be a hard sell in this house...
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